Continuing a study through the Gospel of Matthew using appearances of the word 'but' as an outline, you can find previous entries under the category 'Big Buts' in the left hand panel.
In part one of outlining the buts of chapter eight we considered those in verses 4, 8 and 12. It was the but in verse 8 that I considered the chapter's biggest - the place where testimony of Jesus' authority is most clearly seen. But there are still three buts that we didn't cover and a couple of rather important portions of Matthew's record that don't contain the word but at all.
First, consider verses 14-17. In this passage Jesus heals many, and among them is Peter's mother-in-law. The wannabe comic in me is screaming to throw a punch-line on this, but I'll refrain. Still, don't miss that Peter was married. This isn't the only place in scripture where we are told of his having been married. It does seem to contradict those who hold that Peter went on to become the never-married, first Pope during his later years in Rome.
Then, also glance at verses 28-34 - a passage I like to refer to as 'deviled ham'. In the passage Jesus delivers two men from demon possession by sending the many demons from the men into a herd of pigs - who thereafter rushed off a cliff to their deaths. The text contains no buts, but there may just be a very thought provoking observation to catch. Have you ever noticed before that those seven verses begin and end with Jesus traveling? Jesus traveled to get to the region where these two men were. In fact, if you look back to verse 18 you see that Jesus gave orders for the men to take him to the destination. Then, at the end of the episode - the deviled ham having run to their end, Jesus stepped back in the boat to sail for home. This is meaningful to me. It didn't seem out of the way for Jesus to meet the need of just a couple of stranded souls.
But, back to the buts. Verse 20 records Jesus strengthening the point that there is a profound cost to following Jesus. He does so by saying of Himself, "Foxes have holes, birds of the air have nests, but the Son of Man has no place to lay His head."
One of Jesus followers spoke up of a conflict - that he would need to wait until his father died so that he could do what was customary for a son to do. Jesus answer began with a big but, "But Jesus told him, 'Follow me and let the dead bury their own dead'."
The final but in the chapter introduces a most curious picture. In verses 23-27 Jesus and His followers have embarked in a trip across the lake and a fierce storm stirs. The picture that is painted is one of waves bursting over the side of the boat; men in panic, fearing for their lives; winds howling. But Jesus was sleeping. What's wrong with the scene? Jesus wasn't sleeping because He was indifferent to the situation. He was sleeping because it wasn't as perilous, do-or-die from His perspective. I wonder how often our very situation, in reality, resembles this scene.
Your thoughts? We'll move on to chapter nine.



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